News Literacy Workshop: Deconstruct (misinformation) on social media during #umbrellarevolution in HongKong
FEW KEYNOTES & EXAMPLES EXCERPTED FROM DR. MASATO KAJIMOTO'S PRESENTATION
A group of Hanoi-based artists have transformed their creative space so their artistic dreams may continue.
Story: My Bui | Photos: Nam Lu
The closure of the artistic area in Hanoi known as Zone 9 earlier this year presented a shaky future for a number of creative enterprises such as Nha San Collectives, Consignista, Work Room Four, Enci Library, and others. Few have found a new home and finances to start over, while others have accepted that the end has come.
The young people in Nha San Collectives are better placed to speak about this than others since it is not the first tome they have been downtrodden yet risen again.
Located in Vinh Phuc Street for over a decade, Nha San was the first space for young people to experiment with their own creative efforts. Some of them including Truong Tan, Tran Luong, Phuong Linh and Phu Luc, have become significant artists in Vietnam’s contemporary art scene. For many reasons, however, the experimental art space was shut down in 2010. The younger generation of Nha San artists then moved to Zone 9, under the Nha San Collectives name. Unfortunately, after just six months, Nha San Collectives and other artists were forced to relocate following a few incidents. Several artists then teamed up with some new faces and started over in the place where they were born: Nha San Studio. They recently decided to transform the old Nha San into a café, after its 15 year-old birthday party in January. The multifunctional Nha San Studio is the mixture of a private art studio, an open creative hub, and a café.
Romantic vs Realistic
At first glance it may appear that the transformation of a private house and art studio into a café is simply a romantic notion. But their motivation was way more realistic and practical. “Nhà Sàn was a non profit - artist led art space for experimental art based at the private home of artist Nguyen Manh Duc”, said Phuong Linh, a creative leader at Nha San. “The original space was only half size of what it is now, but Manh Duc persuaded the neighbours to lease out their extensive land, which he has been renting out for the last 15 years. With the economy the way it is, we need to figure out other ways to keep the space going”. The good thing about opening a café at this spot is that there is no rent to pay and the facilities are already in place, with the group having used their own human and cultural capitals.
Originally, Nha San was more popular among the artistic and creative community than the general public. Some came because they knew Manh Duc or Phuong Linh, whole others came for the experimental pieces of art or possibly for mere curiousity. This unintentionally created a boundary surrounding Nha San, which separated its space and people from the wider public and authorities. Manh Duc once address this by informing the goverment administration and inviting them to join the exhibitions. Nha San Collectives in Zone 9 has come slightly closer to the audience via social media. Now, at Nha San Café, they aim for a significant change. The private house has become a public space. The art studio is now integrated into a coffee shop open to anyone who is craving a cup of Vietnamese coffee and a view of contemporary Vietnamese art.
As Lu, a young and stylish artist and also manager of Nha San Café said: “Most of the people who came to the cafe are young, and we hope that we can approach a wider audience here.”
Nostalgia & The Art
Over the last few years, nostagia and eco-friendliness have become popular concepts at new coffeeshops in both Hanoi and HCMC. Owners favour decorating their space with replica antiques and eco-friendly materials such as old cassettes, table fans, typewriters, stained interiors, and others. Nha San Café has a nostalgic and natural feel but is totally different from others. While new coffeeshops work hard to adopt such a style, at Nha San Café it comes naturally.
“When we open the coffee shop, we use all of the furniture that were always there, which belonged to Manh Duc,” said Phuong Linh “ So there was no need to buy any decorative items”. As some may known, Nha San’s owner is an antique collector and all the decorative items have been accumulated over many years. After 15 years as an art studio and occupied by all kinds of artists since 1994, the space has its own inimitable atmosphere. Khieu Anh, a 19-year-old Hanoian who is a frequent visitor to the café, spoke of its tranquility and greenery, which function as natural climate control during the summer. Its authentic nostalgia is one ò many things that makes Nha San Café stand out among other coffeeshops in town.
The place is a regular venue for talks, seminars and musical performances regarding art and culture. Since the late 1990s Nha San Studio has held educational workshops and talks, such as Asian Window (Art Network Asia), Open Academy (in partnership with Goethe Institute) and others with international artists. These activities used to be small-scale and private until the opening of the Nha San Collective in Zone 9 and subsequently, Nha San Café. Phuong Linh, the creative leader of the group, said their ambition is to hold more discussions and seminars for the general public.
While the reputation of the owners and available materials holds them in good stead, Nha San Café may have to work hard on broadening its audience, stimulating and encouraging the general public to engage in the artistic space, which hasn’t been the case in the past. For its nostalgic authenticity and cool people, though, Nha San Café is definitely a place worth checking out.
So after serial scandals of Cocacola's not paying tax, KFC's exploitative wage, Starbuck's cultural and consumerism shock, this is what the wealthy prime minister's son in law has to speak to the world?!
I came across this guy while wandering around Paris for a vacation. I particularly love his yellow flower positioned in the guitar case. Very adorable. Unfortunately, he didn’t have a chance to finish his song as two French police officers approached and asked him to wrap things up and leave. It looked a bit annoying because he didn’t seem to make noise or create any trouble, on the contrary, everybody was actually very into this piece of music when being disturbed.
Being optimistic, the accident actually motivated me and some others to buy his CDs.
His personal website is www.joanroviramusic.com
Screening "WHARF OF WIDOWS": A GAZE ON VIETNAMESE FEMINIST
Location: RHB Cinema, Goldsmiths, University of London
Time: 19th June 2013, 17:00 − 19:00
Eventhough being clearly stated in the title, the feminist concept of "WHARF OF WIDOWS" seems to be long missed in the field of culture critique. Since its first release in 2001, the movie has been internationally introduced with a focus on the image of veterans. This June, along with Goldsmiths postgraduate feminist forum, Heidi Hoefinger's book launch on Cambodian professional girlfriends and the Goldsmiths Annual Gender Event, we would like to put up the movie as a primary source for Vietnamese feminisms.
In brief, “Wharf of Widows” tells stories of typical Vietnamese suburban females during the war when almost all male adults had to depart for severe frontiers. They are either married or virgin, in love or never have such emotions, … Yet these women seemingly share a common “natural” desire: love, sexuality and motherhood. Remarkably, this story has been discovered to remain existed in contemporary Vietnam (NY Times 2013) and surprisingly among Vietnamese female migrants in the West, particularly Berlin, which raises a few pragmatic questions in terms of Westernization in Southeast Asia, local feminisms in a global context, as well as the woman in relation to labor force, immigration and sociality.
The screening is expected after a short introduction to Vietnamese context and followed by an open discussion on related topics.
For any further details, please contact My Bui (email@example.com)
Also in www.vietnamese.eventbrite.com
THE EVENT IS FREE. EVERYONE IS WARMLY WELCOME!
ALSO: ANOTHER NEW RELEASED DOCUMENTARY ON VIETNAMESE SINGLE MOTHERS BY MARIJN POELS
Recently a group of postgraduate students from Goldsmiths College (University of London) where I am enrolling my MA programme just came up with a brilliant idea which was transforming their personal space in school dorm into open exhibition space. The exhibition was entitled Flat 34 representing the location of the space: Flat 34, Ewen Henderson Court Hall, Goldsmiths College. In a platform of approximately 90 square meter, there were 5 single bedrooms, a small technical room and a pretty large common kitchen. The displayed included 12 art works of photography, visual art, documentary, composition and multi-media interaction.
Among those 12, the one that impressed me the most is the video piece shown on a 15in laptop screen in the dark technical room containing only some plastic pipes and a broom. It was a silent piece, I meant there were some noise from camera practicing but the character didn’t say a word. On the screen, a young woman sat by her washing machine. Once in a while she kept sitting in tranquillity with some dead fishes on the floor. Next scenes, she was dragging some sand-like material on the floor and pretend to swim (or in fact she did in real). Later on, she was leaning on the washing machine again, the room was getting darker and darker then totally black. Suddenly, we saw a round light turned on. It was spreading around from the round door of the washing machine…
My purpose is not commenting on the artwork, because whether they are loved or not, I still think this is a brilliant way of organizing an exhibition. I like it. I like it because of two reasons.
First, it provide the art students a platform to work with, for their individualism, for their ego, for art without any commercial motivation. It is pure.
Secondly, to me and the visitors, this is an extraordinary experiences, in the sense of both life and art. The students – artirsts were displaying their works in personal bedroom where they were sleeping, writing essays, singing, showering, maybe making love, …, which made us really confused about determining what is supposed to be exhibited, what is not? It’s like Anne, a Dutch girl who is also a participant, said that “There will be a book exhibited on my desk, for example, but I also have books on my shelves – where is the limit?”. Yeah, what is the limit? What is the limit of the artwork, what is the limit of the exhibition space? Moreover, what is the limit of our imagination and conception? Because, I bet whist looking for the displayed objects, we were unconsciously create artworks of our own by embodied our concepts, our creativity in to random items. Is it an amazing way to connect us to the artists, to interact with the exhibition spaces?
It was not only me. In several conversations, I found out that many people have the same feeling when entering others’ personal spaces without permission (even if we are permitted to do that in reality, but not like an invitation personally with a hug as usual). I felt like I was an intruder, a pervert who was trying to illegally jump into an innocent girl’s room. In a Western zone where individualism is highly concerned more than any other,it was in deed a serious struggling experience.
After a little while, suddenly I totally overcome the feeling of being a ‘pervert’, as being overwhelmed by a new phase of human instinct: CURIOUSITY. Having gone through the displayed objects (mostly not even yet), we would definitely looked around, checked out the owers’ stuff. Their book lists, their notes, even their toilet perhaps,… with unavoidable personal and possibly judgmental reflections on anything.
A TURKISH COUPLE IN A GLOBAL CITY
Produced by My Bui and Nihan Demirkaziksoy for a presentation on Globalization, Immigration and Workforce in Prof. Angela McRobbie's Public Culture and Everyday Life sessions.
Philosophers on Love
DERRIDA _ excepted from Jacques Derrida Documentary
“The difference between the who and the what at the heart of love, separates the heart. It is often said that love is the movement of the heart. Does my heart move because I love someone who is an absolute singularity, or because I love the way that someone is? (…)
That is to say, the history of love, the heart of love, is divided between the who and the what. The question of Being, to return to philosophy – because the first question of philosophy is: What is it“to Be?” What is Being? The question of Being is itself always already divided between who and what. Is ‘Being’ someone or some thing? I speak of abstractly, but I think that whoever starts to love, is in love, or stops loving, is caught between this division of the who and the what. One wants to be true to someone – singularly, irreplaceably – and one perceives that this someone isn’t x or y. They didn’t have the qualities, properties, the images, that I thought I’d loved. So fidelity is threatened by the difference between the who and the what.”
ZIZEK _ excepted from Decca Aitkenhead (2012), Slavoj Zizek: ‘Humanity is OK, but 99% of people are boring idiots’, in The Guardian
“Yeah, because I’m extremely romantic here. You know what is my fear? This postmodern, permissive, pragmatic etiquette towards sex. It’s horrible. They claim sex is healthy; it’s good for the heart, for blood circulation, it relaxes you. They even go into how kissing is also good because it develops the muscles here – this is horrible, my God!” He’s appalled by the promise of dating agencies to “outsource” the risk of romance. “It’s no longer that absolute passion. I like this idea of sex as part of love, you know: ‘I’m ready to sell my mother into slavery just to fuck you for ever.’ There is something nice, transcendent, about it. I remain incurably romantic.”
I keep thinking I should try to intervene with a question, but he’s off again. “I have strange limits. I am very – OK, another detail, fuck it. I was never able to do – even if a woman wanted it – annal sex.” Annal sex? “Ah, anal sex. You know why not? Because I couldn’t convince myself that she really likes it. I always had this suspicion, what if she only pretends, to make herself more attractive to me? It’s the same thing for fellatio; I was never able to finish into the woman’s mouth, because again, my idea is, this is not exactly the most tasteful fluid. What if she’s only pretending?”
He can count the number of women he has slept with on his hands, because he finds the whole business so nerve-racking. “I cannot have one-night stands. I envy people who can do it; it would be wonderful. I feel nice, let’s go, bang-bang – yes! But for me, it’s something so ridiculously intimate – like, my God, it’s horrible to be naked in front of another person, you know? If the other one is evil with a remark – ‘Ha ha, your stomach,’ or whatever – everything can be ruined, you know?” Besides, he can’t sleep with anyone unless he believes they might stay together for ever. “All my relationships – this is why they are very few – were damned from the perspective of eternity. What I mean with this clumsy term is, maybe they will last.”
But Žižek has been divorced three times. How has he coped with that? “Ah, now I will tell you. You know the young Marx – I don’t idealise Marx, he was a nasty guy, personally – but he has a wonderful logic. He says: ‘You don’t simply dissolve marriage; divorce means that you retroactively establish that the love was not the true love.’ When love goes away, you retroactively establish that it wasn’t even true love.” Is that what he did? “Yes! I erase it totally. I don’t only believe that I’m no longer in love. I believe I never was.”
As if to illustrate this, he glances at his watch; his 12-year-old son, who lives nearby, will be arriving shortly. How is this going to work when he gets here? Don’t worry, Žižek says, he’s bound to be late – on account of the tardiness of his mother: “The bitch who claims to have been my wife.” But weren’t they married? “Unfortunately, yes.”
Žižek has two sons – the other is in his 30s – but never wanted to be a parent. “I will tell you the formula why I love my two sons. This is my liberal, compassionate side. I cannot resist it, when I see someone hurt, vulnerable and so on. So precisely when the son was not fully wanted, this made me want to love him even more.”
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